Last in a series of posts examining common arguments for ‘biblical inerrancy,’ the assertion that the Bible is without error in everything it affirms.
This is the final argument we’re going to consider in our series on inerrancy, and it is quite unlike the previous ones. Up to this point, each question we’ve considered had a technical aspect to it: Were the original autographs free of error? Was canonization an indication of infallibility? Does the Bible establish its own inerrancy? Did Jesus teach inerrancy? And what did the church fathers and reformers believe about the nature and authority of scripture? Each of these can be researched and assessed to varying degrees of satisfaction. Our sixth argument, unlike these others, is less technical and far more rhetorical. And, for me, it has become unexpectedly personal. Continue reading